Tuesday, January 27, 2015

Auschwitz..."Never, never be a bystander"

International Holocaust Remembrance Day, 2015. Steven Speilberg's speech to Holocaust survivors, given in Krakow, Poland, on the eve of the 70th anniversary of the liberation of the Auschwitz death camp by Ukrainian units of the Russian army on January 27, 1945 : "I want to thank the many survivors along with their family members for being here this evening to share this moment with you. [It’s] incredibly meaningful for all of us and it’s a great great honour for me in so many personal ways. After 53,000 of you gave to our foundation [The Shoah Foubdation created by Steven Speilberg] your stories of life and death I feel like I belong to each and every one of you. We all feel that way. When we are young we have profound experiences which if not detectable at that time serve our initial comprehension of human behaviour and more specifically of pain and of trauma. I’ve spoken before about how one of my earliest learning experiences, one of my earliest memories, is learning how to read numbers from Holocaust survivors showing me their tattoos when my grandmother and grandfather taught English in Cincinnati, Ohio, to Hungarian survivors, and as a little kid I understood what the numbers were saying, but I certainly could not grasp the magnitude of the numbers, that they were in fact indelible marks of death, unimaginable suffering, unimaginable loss. But I know now that tracing my identity as a Jew is an ever-evolving process. The learning of the numbers as a child, number one. As an adolescent seeing antisemitism amongst some of my classmates and some people in our neighbourhoods, and then as an adult, coming here to Krakow, Poland, to make Schindler’s List. If you’re a Holocaust survivor your identity as a Jew was threatened by the Third Reich. Your identity is flooded with mortality, [and] unspeakable acts of hatred, but your identity is also one of resilience and an incomparable appreciation of life despite all those who tried to take it away from you. Your identity is in the courage you have shown in telling your stories. Your identity is in having trusted me and the Shoah Foundation as the custodian of some of your stories. You’ll survive as long as children can listen to your words, listen to what your eyes are saying, too, and carry your messages in their own futures and into all generations to come. That’s our mission at the Shoah Foundation. Now if you were born a Jew after the Holocaust, like me, your identity can only be fully explored by one’s willingness to acknowledge and embrace it, by your eagerness to find and root out what invoked the Holocaust and what triggered those and many other atrocities in the form of genocide and terrorism. The Holocaust, we understand and respect this, the Holocaust, except for you and maybe even including you, is incomprehensible. So making Schindler’s List here in Krakow and speaking to survivors, these are the ways I tried to comprehend the Holocaust. When I talked to survivors, they told me that thinking of the day when they could be heard, when they could share their own stories and identities, had given them solace. And I’m grateful to these survivors, not only for their bravery in the face of genocide, but because in wanting to help them find their voices, I got to find my own voice, and I got to find my own Jewish identity....If you are a Jew today, in fact if you are any person who believes in freedom of religion, freedom of speech, freedom of expression, you know that like many other groups we’re once again facing the perennial demons of intolerance. Antisemites, radical extremists and religious fanatics that provoke hate crime – these people that want to, all over again, strip you of your past, of your story and of your identity, and just as we talk about our personal histories and what makes us who we are, these people make their own points. Facebook pages, for instance, identifying Jews and their geographic locations with the intention to attack, and the growing effort to banish Jews from Europe. The most effective way we can combat this intolerance and honour those who survived and those who perished is to call on each other to do what the survivors have already done, to remember and to never forget. Taking on this task is an exceptional responsibility. It means preserving places like Auschwitz so people can always see for themselves how hateful ideologies can become tangible acts of murder. It means sharing and sustaining the testimonies of witnesses so that they can endure. For teachers and students around the world their testimonies give to each survivor everlasting life and give to all of us everlasting value. Which brings us to where we are now, the 70th anniversary of the liberation of Auschwitz, and despite the obstacles we face today I feel reassured by our shared efforts to combat hatred. And my hope for tomorrow’s commemoration is that the survivors with us and those survivors from all round the world feel confident that we are renewing their call to remember, that we will not only make known their own identities but in the process help form a meaningful collective conscience for generations to come. On this anniversary, let’s all be renewed by the knowledge that ours is a just cause and that we will make sure that the lessons of the past remain with us in the present so that we can now and forever find humanitarian ways to fight inhumanity. It’s an honour to be with all of you." ~~~~~ "The story of the camp reminds us that evil is real. It must be called by its name and must be confronted.Gathered in this place we are reminded that this immense cruelty did not happen in an uncivilised faraway part of the world, but at the heart of the civilised world." ___US Vice President Dick Cheney. / "The sad and horrible conclusion is that no one cared that Jews were being murdered... This is the Jewish lesson of the Holocaust and this is the lesson which Auschwitz taught us." ___Ariel Sharon. / "The people were liberated, mankind was not." Shimon Peres. ~~~~~ Dear readers, there are no words. Deep in the essence of every human being worthy of the name there is the burden of our common guilt and the unending effort at our common and individual contrition. It would be the ultimate injustice to ask the Jewish people to forgive us, to erase our monumental sin. Only public remembrance can begin the journey to our self-awareness and to some small inner peace. Remembrance is also the flame that lights our way, for in embracing our common humanity we are filled with the love that always forgives, that binds us to our Jewish brothers and sisters in our common determination to replace hatred with true brotherhood. Roman Kent, an Auschwitz survivor, gave a moving speech at today's ceremony at the death camp. He said it so clearly and simply, " We do not want our past to be our children's future." And he said these eternal words : "Hate is never right. Love is never wrong. Never, never be a bystander."

3 comments:

  1. My mind will not let me comprehend how anyone could have stood by and let this happen let alone participated...I don't understand.

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  2. But we are "By-Standers" in every aspect of Foreign Affairs involvement under the Obama Administration.

    being a by-stander can mean offering useless lip service to an event or cause or the simple rallying of forces to insure something never happens again...ie; the Third Reich and the atrocities that the German people not only sat by and allowed to happen/occur but participated in.

    Post WWII Germany was never made to be held responsible for the full damages caused by the "motherland." As great as the Marshall Plan was and all it's fine and wonderful results, it was is a small way the vehicle that Germany used to escape it's FULL responsibility - financial and otherwise.

    Germany nearly eliminated the Jewish race and the victors of WW II couldn't get there quick enough with their check books to rebuild.

    Auschwitz and the entire Holocaust should never be forgotten and it should be the measuring stick for what happens when as Edmund Burke said..." The only thing necessary for evil to prevail, is for good men to do nothing."

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  3. This thought has nothing to do with Auschwitz in particular, but has everything to do a force that we are facing today that has the same goals and equally evil aggressive actions … al-Qaeda

    A few short months ago Obama was proud (and so very mistaken)to step forward to his closest friend, a camera and proclaim that he had managed through his actions deplete the size of al-Qaeda to the point that is was a non-factor in the war on terror.

    Well GENERAL JACK KEANE in an interview the other day stated at great lengths with blaring facts that al-Qaeda in fact has grown 4 folded in the past 5 years. 5 years all that time under Obamas watch , and while he (Obama) was masterfully depleting (at least in his wildest dreams) the size and strength of all of al-Qaeda.

    The “right in your face” obvious comparison between Auschwitz (and all that encompassed the Nazi movement) and the very similar goal of al-Qaeda (and its band of brothers) is simple …the elimination of what they both see as inferior races.

    There is NIO room for by-standers in this fight, just as there wasn’t in WW II.

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